Işığın Taşması: Baba Derinliğinden Doğan Nur

For that light of the paternal depth, in which and through which all entities exist in the highest degree, could not be sterile. And therefore, it produced this light from itself, which would be the image of that depth. But it could not be an image unless it had something from the light, and fell from the identity of that light into otherness. Yet, it carried the image with it. That first light contained all entities; therefore, the light carried with it the image of all entities, and it became pregnant with them, so that in its own way it might later give birth through heat in a state of fluidity, as will be apparent later. If we demonstrate that these things are so—and in part they have already been demonstrated—does light not deserve to be celebrated by us in the Panaugia as the greatest and best instrument of God, the Best and Greatest? As that which provides the most pleasant habitation for all entities, is pregnant with all entities, and produces all corporeal lights from itself? And carries heat into all things, and with heat, the seeds of things, through which all things both exist and exist well?