Ruhsal Rehber: İçsel Sessizliğin Yolu

There is nothing more difficult, than to please all People, not more easie and common than to censure Books that come abroad in the World. All Books, without exception, that see the light, run the common Risk of both these inconveniences, though they may be sheltered under the most sublime Protection, what will become of this little Book then, which hath no Patronage? The Subject whereof being mystical, and not well-seasoned; carries along with it the common censure, and will seem insipid? Kind Reader, if you understand it not, be not therefore apt to censure the same.

The Natural Man may hear and read these Spiritual Matters, but he can never comprehend them, as St. Paul saith; (I Cor.c.2) 'The Natural Man receiveth not the things of the Spirit of God.' If you condemn it, you condemn your self to the number of the wise men of this World, of who St. Denis says, that God imparts not this Wisdom to them, as he does to the simple and humble, though in the opinion of Men they be ignorant.

Mystical knowledge proceeds not from Wit, but from Experience; it is not invented, but proved; not read, but received; and is therefore most secure and efficacious, of great help and plentiful in fruit; it enters not (Mat.II.) into the Soul by Ears, nor by the continual Reading of Books, but by the free Infusion of the Holy Ghost, whose Grace with most delightful intimacy, is communicated to the simple and lowly.

There are some Learned Men, who have never read these Matters, and some Spiritual Men that hitherto have hardly relished them and therefore both condemn them, the one out of Ignorance, and the other for want of Experience.

Besides, it is certain, that he who hath not the experience of this sweetness, cannot pass a Judgement upon these Mysterious Secrets; nay, rather he'll be Scandalized (as many are) when he hears of the Wonders which the Divine Love is wont to work in Souls, because he finds no such Rarities in his own. Who shall limit the goodness of God, whose Arm is not shortened, but that he can do now what he hath wrought at other times? God calls neither the strongest nor the richest for their Merit; but calls rather the weakest and most wretched, that his infinite mercy may shine forth the more.

This Science is not Theoretical, but Practical, wherein Experience surpasses the most refined and ingenious Speculation. Hence it was that St. Tiresia admonished her Ghostly Father, that he should not confer about Spiritual Matters, but with Spiritual Men; Because, said she, if they know but one way, or if they have stopped mid-way, there is no success to be expected.

It will soon appear that he hath no experience of this practical and mystical Science, who shall condemn the Doctrine of this Book, and who hath not read St. Dennis, St. Austin, St. Gregory, St. Bernard, St. Thomas, St. Bonaventure, and many other Saints and Doctors approved by the Church, who like expert men, approve, commend, and teach the Practice of this Doctrine.

It is to be taken notice of, that the Doctrine of this Book instructs not all sorts of Persons, but those only who have the Senses and Passions well mortified, who have already advanced and made progress in Prayer, and are called by God to the inward way, who encourages and guides them, freeing them from the obstacles which hinder the course to perfect Contemplation.

I have taken care to have the Style of this Book devote, chaste, and useful, without the ornament of polite Sentences, ostentation of Eloquence, or Theological Niceties, my only scope was to teach the Naked Truth, with humility, sincerity and perspicuity.

It is not to be wondered at that new Spiritual Books are every day published in the World, because God hath always new Light to communicate, and Souls stand always in need of these Instructions. All things have not been said, nor every thing written, hence it is that there will be Writing to the end of the World. Wonderful were the Lights that God Almighty communicated to his Church by means of the Angelical Doctor St. Thomas, and at the hour of his Death, he himself said that the Divine Majesty had at that instant communicated to him so much light, that all he had before written came short of it. God has, then, and always will have new Lights to communicate, without any diminution to his own Infinite Wisdom.

The many and grievous pains and difficulties of the inward way ought not to make a Soul despond, because it is but reasonable that a thing of great value should cost dear. Be of good comfort, and believe, that not only those which are here represented, but many others also will be overcome with the Grace of God and internal Fortitude.

It was never my design to treat of Contemplation, nor in defence of it, as many have done who have learnedly and speculatively published whole Books, full of efficacious Reasons, Doctrines and Authorities of Saints and of the Holy Scripture, for confuting the Opinion of those who without any ground have condemned, and do condemn it.

The Experience of many Years (by reason of the many Souls who have trusted to my insufficiency, for their conduct in the inward way, to which they have been called) hath convinced me of the great necessity they are in of having the obstacles taken out of their way, the inclinations, affections and allurements removed, which wholly hinder the course and obstruct the way to perfect Contemplation.

This whole Practical Book tends chiefly to this end, because it is not enough to ascertain the inward way of Contemplation, if the obstacles be not taken out of the way of those Souls that are called and assured, which hinder their progress and spiritual flight; For which end I have made use rather of what God out of his infinite mercy hath inspired into me, and taught me, than of any thing that the speculative reading of Books has suggested unto me, or furnished me with.

Sometimes (though very seldom) I quote the Authority of some practical and experienc'd Author, to show that the Doctrine which is here taught is not singular and rare. It hath been my first scope then, not to ascertain the inward way but to disentangle and unpester it; My next hath been to instruct the Spiritual Divertors, that they may not stop those Souls in their course which are called by these secret Paths to internal Peace and Supreme Felicity. God of his infinite Mercy grant, that an end so much desired may be obtained.

I hope in God, that some of those Souls, whom his Divine Majesty calls to this knowledg, will find profit from what I have writ; for whose sake I shall reckon my pains very well employed. This has been the only But of my desire, and if God (as certainly he will) accept and approve those pure desires, I shall be content and have my reward.

Farewell