Musa'nın İlahi Karanlığa Çıkışı

For even the divine Moses is strictly bidden to be purified first, and then to be separated from those who are not so. After his entire cleansing, he hears the many-voiced trumpets and sees many lights, shedding pure and streaming rays. Then he is separated from the multitude, and with the chosen priests, he ascends to the summit of the divine heights. Even then, he does not meet with Almighty God Himself, but rather views not Him (for He is invisible) but the place where He is. I think this signifies that the most divine and highest things seen or contemplated are merely a suggestive expression of the things subject to Him who is above all. Through these, His wholly inconceivable Presence is shown, reaching to the highest spiritual summits of His most holy places. Then, Moses is freed from all that is seen and all that sees, and he enters into the gloom of Agnosia. This is a truly mystic gloom, within which he closes off all perceptions of knowledge and enters into the altogether impalpable and unseen. He becomes wholly of Him who is beyond all, belonging to none neither himself nor another. By the inactivity of all knowledge, he is united in his better part to the altogether Unknown, and by knowing nothing, he knows in a way that is above the mind.